Golden Fleece - Ancient Greek myth. What is the Golden Fleece? The golden fleece in ancient Greek mythology is the golden skin of a ram sent by the cloud goddess Nephele, or Hermes, on the orders of Hera - presentation Algorithm for holding the Olympiad at the OU

Voluntary full - Talasio

Sabines, big and warlike people, sent ambassadors with admonitions to the founder of the eternal city. They say that they become friends and relatives without violent acts. And Romulus repeats his words: “Thalasio!” The other side also softened to this argument. The peace treaty states that women must do nothing for their husbands except talasia. In Latin it means "to spin wool."

After this, let them assure us that the world is ruled by love, not calculation. In the time of Romulus, as before and long after them, the ability to spin was equivalent to the ability to live. Where they spin, that family has the wind at its back, life is well established there. The man, according to custom, gets food and takes on heavy housework. Woman, be so kind as to dress the household. And both, as the greatest acquisition in life, try to pass on economic skills to their heirs: the father to his sons, the mother to her daughters - what she can do herself, first of all - in spinning.

This is how the rulers of the world and the plebs behave. Spinning is an essential virtue of a woman. The daughter and granddaughters of Augustus Octavian grew up in exquisite luxury, but Caesar insisted that they learn to spin wool no worse than the slaves of the spinning workshops. In simpler families, from an early age the girl sits down to spin the yarn, in a hurry to make her into a replacement.
Spinning remained primarily a woman's domain. And how could it be otherwise, if the Virgin Mary herself, according to legend, was a spinner and with this labor she fed the whole family. Women's hands created the thread, never tired. If Tsar Saltan had been brought up worse and had looked into other windows late in the evening, he would have seen that the girls were spinning there too. Traces of this ancient women's craft through the Norman fog, the vague shadows of the Goths and Varangians appear in documents and all kinds of evidence of material culture.
Nestor in the chronicle indicates that even before St. Vladimir Ancient Rus' made homemade woolen fabrics. They were so good that they were subject to barter with foreigners. And another source reports that Rus' had its own trading quarters in Constantinople - this huge luxury workshop, where, among other goods, tubes of cloth and other woolen fabrics of Russian manufacture were delivered on one-tree boats.
In large boyar estates, judging by the poll lists, among the household people there was usually a spinner, or a fine weaver, in the Pskov region, on Yaroslavl land, on estates near Moscow, and later in the Volga region. Spinning was one of the feudal duties. The monasteries took rent from the peasants for household products. For example, the Solotchinsky monastery demanded in the ward villages “yarn and thread, 80 g per vyti” (allotment). In the Svetozersky Iversky Monastery, quitrents were accepted in the form of woven or knitted products.
Names of professions of people involved in wool processing - spinner, dyer, needle-cutter, berdiik, comber, striper, epanechnik, felt-maker, stocking-maker and others became nicknames. It is known, let’s say, that the defense of Moscow from Tokhtamash in 1382 was led by Muscovite Adam, a horse-rider. Nicknames later turned into surnames.
Researchers of Russian crafts are increasingly inclined to find a connection between spinning and knitting and the virtuoso technique of wax casting of jewelry models, for which pre-Mongol Rus' was famous. Scientists believe that the model was made from cords, thick threads wired and woven into a complex pattern like lace. Wax knitting was most likely carried out by women mainly in the territories adjacent to the Urals. There, in women's burials, casting tools were discovered next to spindles and spindles, needles and sharpeners.
The family perceived it as the greatest luck if the girl was eager to spin. Whatever was done for this purpose. A tuft of wool and a spindle were tied to the newborn's cradle. They offered prayers to the Almighty. They memorized conspiracies and tales. There were fasts and prohibitions. And the parents allowed the very little ones to play with the spindle and imitate the adults in spinning. The girl still doesn’t really babble, but she is trying to collect and make a thread out of the waste wool. By the age of five or seven, she confidently repeats her mother’s movements at work. And after another year he actually pulls out the thread, spins it like a real thing. Here comes another spinner. Meanwhile, her mother will burn the first-learner thread to ashes in a clean frying pan and let her daughter lick it off. Little by little, the newly converted spinner will be forced to believe two truths. Whoever winds the cob tightly will have an enviable arrangement family life. And the second commandment is to finish what you start. Threads on a spindle abandoned by Sunday or holiday, will inevitably tear.
Behind the beliefs and rituals there was a rough prose of life. Extra hands with a spindle are a sensitive help for the women's regiment. Working for the family, the girl seemed to pay her relatives for bread and salt. And with the same fingers she twisted and twisted her destiny. Having completed her mother’s lesson, she spun and wove for herself: what she strained and wove, she got as a dowry. When the matchmakers arrive, she will dress in homespun and show herself in all her glory. And if it happens in the Novgorod region, then the second time she will have to surprise her with her skill. According to the wedding ceremony, guests here are invited to the barn, where ceremonies are hung - everything that the bride has made during her girlhood years.
IN large families on the women's side of the house there are chambers with spinning wheels and a weaving mill. Often spinners do not work in a residential building, but in an old bathhouse, a warm storage shed, or in another outbuilding. Whether the girl whiles away her days at home or goes to get-togethers, there is no time for idleness: if today there are walks and tomorrow there are walks, you are without a shirt. And the mother does not sleep, she lets her go for conversations under the supervision of an adult relative and gives orders to spin so much wool in the evening. Young life revolves around the spindle and spinning wheel. At dinner parties there are dates - it’s a shame to spin if there’s no sweetheart. A married man who wanders into the maiden's daylight will be noisily driven out by a spindle. Working alongside peers is a test of strength, a challenge. Special demand from brides. In Karelia, for example, a betrothed girl must spin more, better, and more quickly than others.
Envy, suffering, jealousy - there are countless stories. Each country has its own. Jacob van Loo, one of the small Dutchmen, depicted in miniature “The Indulgent Old Lady” an episode that was obviously not uncommon in the late Middle Ages. The old lady is at the spinning wheel, and the caballero is holding the girl by the chin. Given the Russian strictness of morals, other scenes are more typical. Participants in the evenings take it as an honor to be invited to the evenings and to help. Some families cannot manage the wool themselves; the raw materials are distributed among the households. And on the appointed day, the spinners take the finished skeins to the owners, where they are treated to nuts and gingerbread. It would be better if a neighbor did not respect his neighbor than to invite his daughter to his village for a visit to a meat-eater. These two weeks she is happy to spin for herself. With full spindles, the legs will carry you home on their own.
For women, time was kept by yarn. The thread in each area is measured individually. But the original length is recognized as a number (chismenka, chismenitsa) - most often three turns of yarn on a reel, approximately four arshins (arshin = 0.71 m). Among Kostroma residents, 30 numbers make up a skein, 40 skeins make up talc. Vologda and Perm residents, Tambov and Yaroslavl residents, Muscovites and Nizhny Novgorod residents - everyone takes into account what is hidden in their accounting. The result, however, is similar: an experienced woman spins 2-3 Kostroma talcs, almost a kilometer-long thread, in a week.
Towards the end of winter, fatigue appears in the form of a kikimora or domukha, the brownie's wife. The skeins become frightened, as if the thread breaks for no reason; it seems that the ends of the fibers are coming out very annoyingly. Everyone, of course, does the above-mentioned little dirty tricks. Women scold them as much as possible, Like an extreme case, they hide a tuft of camel hair under a pole. It is irresistible, especially since March 13 is just around the corner, when everyone unanimously stops spinning. And the remaining days are spent stubbornly at work, sometimes until dawn. “...Bo (the wife) does good for her husband all his life. Having found the wave and created flax with your own hands... - the chronicler philosophizes in The Tale of Bygone Years. “He stretches out his hands for useful purposes, but he puts his elbows in harm’s way... Her husband does not care about his house, and whenever he is there, he will wear all his clothes.”...
Putting your elbows on the spindles is a worthy pastime for any woman. Spanish artists see a woman with a spinning wheel as a Madonna. Such a spiritual image was captured by the 16th century painter Luis de Morales in his painting “Madonna with a Spinning Wheel.” The same sentiments reign in Russian society. Spinning is carried out, regardless of ranks and titles, by princesses, boyars, armless nobility, and wives of artisans. And in times closer to us, in all classes, the ability to spin and knit is recognized as necessary as owning a spoon. In high society, it is considered good practice to train your hands and fingers when spinning, working with knitting needles, crochet, and bobbins. They find that this gives special grace to manners, makes joints more mobile and is useful for playing the piano, for example.
The twisted, spun thread gave rise to the word “twist” in the Russian language. Since the 16th century, it has been used to denote eloquence, the gift of weaving words. The image lives on later:
I weave ditty upon ditty, like a thread!
L. Tolstoy compares the evenings in the salon of A.P. Sherer with a stable concept - a spinning workshop. Her talking machine worked with the regularity of spindles, and the hostess invisibly informed the conversation about the proper course.
As it turned out over centuries and millennia, there is no point in stealing or taking in full if the very art of working with wool captivates. While she is spinning, the woman will think about in detail what and how she will knit, waiting for the blissful moment to pick up the loops and weave the pattern. But effort is not spared even on the most ordinary objects, such as, say, antiquity, like stockings and socks. It turns out that archaeologists found a children's sock in Egypt in a layer that dates back to the year three thousand BC.
The ancient Greeks knew stockings, borrowing them as a fashion from the Germans. The ancestors of the Germans protected their legs from poisonous snakes with strips of leather and fur. Dinner ended, Pliny the Elder recorded, "the men demanded their legwear, which they left in the wardrobe."
Europeans made stockings from wool until knitting needles were invented. Some historians claim that knitting needles were invented in Venice, others attribute the invention to the Englishman William Riedel. One way or another, unlike the previous ones, thin, elastic stockings and socks made of wool yarn conquered the courts, nobles, and celebrities. Voltaire knitted himself more than one pair. A romantic story has been passed down through many generations about how a young man from Cambridge, William Lee, invented a knitting machine for his beloved, who made a living by knitting stockings.
Knitted stockings and socks became an integral part of the toilet quickly and for a long time. Eyewitnesses say that at the end of the last century they were in great demand at the main marketplace near the Kremlin, tents stretched down from the Spassky Gate to the Moscow River. Home craftswomen imposed countless products. The mother rocks the cradle and knits. Two gossips are gossiping at the gate, and the knitting needles are just flashing in their hands. Sitting on a cart and shouting at the phlegmatic oxen, Cossack women from farm to farm sometimes managed to knit a pair of socks. Almost every knitter has her own favorite methods, secrets, ideas, bequeathed or acquired by her mother. In the same novel “War and Peace,” L. Tolstoy writes that the Rostovs’ nanny knitted two stockings at once and, having finished, took one out of the other to the delight of the children. How she did this, no one has been able to explain to me today. The description of the technique was not found either in old or modern books on

February is interesting for schoolchildren because the XVI game competition “Golden Fleece” is held at this time. There are many participants, but it never hurts to try your hand. Moreover, the tasks are varied and there is time to find the necessary answer. As you know, the “Golden Fleece” 2018 competition is held annually, and each time it is dedicated to some new topic. Children are given questions to take home, and there, using reference material, they three days complete tasks.

What is the Golden Fleece competition about?

"The Golden Fleece" - international competition on the history of world artistic culture, one of the projects of the Institute of Productive Learning of the Russian Academy of Education (St. Petersburg) under the leadership of Academician M.I. Bashmakova.

Participants will be able to plunge into the heyday of Russian culture and feel the historical context of the 19th century: emperors, state and public figures, travelers, industrialists and philanthropists, great reforms, political and cultural ties of Russia, as well as romanticism and realism in artistic culture, Russian Empire style and classicism in architecture and much more.

From the history of the competition

The competition was held for the first time in Russia in 2003 and has now gained great popularity. Over the years, the topics of the competition were:

• "Argonautica".
• Bella Italia.
• Douce France.
• "Portraits of Time 1861-1914".
• "European Capitals of Culture".
• "Literary heroes" and others.

IN last years the number of participants is about 500,000.

Features of the Golden Fleece Olympiad

The form of the competition is similar to its “brothers” - the “Kangaroo”, “Russian Bear” and others competitions. However, it has several significant differences.

Firstly, this is a family format of the competition. Assignments and answer forms are given to participants on Friday, the weekend, and completed answer forms are collected on Monday. Secondly, each time the topic of the competition is announced in advance.

Who can take part in the competition?

Any student from grades 2 to 11 who has paid the registration fee can become a participant in the competition. Participation in the competition is voluntary.

The tasks are compiled for 4 age groups:

• 9–11 grades.

Olympiad tasks

Competition questions can seem very difficult, especially to those who are participating for the first time, which sometimes causes a negative reaction among students and their parents. To prevent this from happening, you need to prepare - study materials on the topic of the competition in advance and select the appropriate literature, as well as familiarize yourself with the tasks of past competitions on the official website of the event.

When answering assignment questions, you can use various sources of information, including dictionaries, encyclopedias, scientific and fiction. The tasks for all participants will consist of 45 questions, and not 60, as it was before.

Algorithm for holding the Olympiad at the educational institution

• Until September 8, 2017 – distribution of a package of documents about the competition by email.
• Since September 18, 2017, the Regional Organizing Committee has been holding consultations for school and district coordinators on the organization and conduct of the competition.
• Until January 19, 2018 – accepting applications for participation in the competition from schools.
• Until January 26, 2018 – applications from schools and district organizers for participation in the competition are accepted by the Regional Organizing Committee.
• Until January 26, 2018 – payment of registration fees for participation in the competition. The registration fee in 2018 is 70 rubles for each participant.
• February 14, 2018 – issuance of assignment forms and answer forms in accordance with submitted and paid applications.
• February 15, 2018 – distribution of assignment forms and answer forms to schools in accordance with submitted applications.
• February 16 – 19, 2018 – COMPETITION! Competition assignments are handed out at home on Friday, February 16th and collected at school on Monday, February 19th.
• February 19, 20 and 21, 2018 – acceptance of packages with answer forms.
• April 2018 – presentation of the competition results to the organizing committee.

All questions and answers will be broadcast on the official website.

Theme and date of the competition in 2018

Everyone who wants to take part in this competition is concerned about two questions:

The video series “History of the Russian State,” based on the work of the same name by an outstanding writer and historian, can help you prepare for the competition. Russian culture 19th century Nikolai Mikhailovich Karamzin:

Ancient Greece has been famous for its myths for a very long time. Even children know some of them. One of the most popular ancient Greek myths, after, is the myth of the Golden Fleece.

As is known from ancient Greek mythology, The Golden Fleece was the skin of a ram, which the goddess Nephele sent down from heaven. Among the Greeks, she was listed as the goddess of clouds, the former wife of King Amathant of Boeotia.

Legend of the Golden Fleece

The wife of the king of Boeotia, Nephele, was unusually charming. She was the goddess of clouds. They lived together for quite a long time, raising two children, a girl and a boy named Gella and Frixus. But their family life did not last long. The Boeotian people disliked their queen and in a cunning way forced Amafant to drive his wife out of the kingdom.

The goddess returned to heaven, and the king married someone else. But day by day Nephela suffered more and more without her children. This could be seen from the streams of her tears that turned into raindrops.

Amathant's new wife was a Phrygian princess named Bino. She was a cold and very calculating woman who knew how to get her way. More than anything else, Bino did not love the girl and boy that were left from her lover’s ex-wife. She planned to get the children out of her way once and for all.

The beginning of her plan was an order to exile Frixus and Hella to a remote mountain pasture. Later, Bino used all sorts of tricks to try to make her husband think that the gods themselves wanted his children to die. The trick was that if Amathant did not obey the will of the gods, he would face a crop failure and famine among the people.

In order for Amafant to not have any suspicions that his wife was wrong, Bino agreed with the Boeotian women to sow the fields with dried grain in the spring. And so, when the time came to harvest, all the people of Boeotia became alarmed. The crops did not sprout.

The king himself was alarmed by the crop failure. He understood that now his people would starve. But even this did not make him think that his children were to blame. To find out the cause of the crop failure, Amathant sent several messengers to the oracle in Delphi.

But even here the treacherous Bino and her faithful servants arrived. Together they intercepted the messengers on their way back to the house and, bribing them with expensive gifts, ordered them to tell the king that he must kill his children. Only in this way will it be possible to get rid of the sorrowful misfortune.

Hearing the bad news from his messengers, Amathant fell into grief and began to prepare for the inevitable sacrifice. Meanwhile, his children were playing with the sheep in the pasture and did not suspect anything. And suddenly they noticed among the ordinary sheep a huge ram with golden wool. It was a messenger from their mother. He warned them of the impending danger and offered them his help. The help was that the ram was supposed to take them to a distant country, where the children would have a better future.

The children and the ram took off into the clouds and rushed into the distance. But during the flight, the girl became too exhausted and could no longer hold on to the ram, falling into the deep sea. The boy was safely taken to the kingdom of the Colchians, where King Eet received him.

The king sacrificed the fleece of the mythical ram to the god Zeus. For this, Eetus was predicted to have a long reign as long as the golden skin of the ram was in his kingdom. For additional protection of the golden fleece, the king assigned a powerful dragon to guard it.

Showing history in reality

This story tells about the modern Dardanelles Strait, which the Greeks once called the Hellespont or Hella, in honor of the girl who disappeared in that place.

The Dardanelles is located between the European Galliopoli peninsula and northwestern Asia Minor.

The king of Boeotia, Athamas, had a wife of unprecedented beauty. In addition, she was very smart and educated, and bore the name Nephele (goddess of the clouds). The family lived happily and raised children: a girl, Gella, and a boy, Frixus. Unfortunately, the people of Boeotia did not like Nephele. The husband had to separate from his wife. From tears about her destroyed family and separation from her children, Nephela turned into a cloud and began to travel across the sky, watching her family from above. This is how the Golden Fleece myth begins, one of the most famous in the world. A legend of valor, honor and love.

In this article you will read summary myth "Golden Fleece". A whole book would not be enough to fully describe all the exploits and adventures of the Argonaut team.

The king's new wife

The ruler had to marry again, because he had no right to remain a bachelor. He took the beautiful but calculating princess Ino as his wife. The new wife did not like the children from her first marriage and decided to send them away. The first attempt was to send the children to a mountain pasture. The road there was very dangerous, but the children returned unharmed. This made the woman even more angry.

She began to slowly convince her husband that the gods wanted him to sacrifice Gella and Frixus, otherwise the whole country would face famine. In order to convince her husband that she was right, she forced the maids to roast the seeds that were stored for germination. Naturally, after such treatment, not a single spikelet appeared on the field. The king was greatly saddened by this.

The country was on the verge of disaster, Athamas decided to find out the fate of the oracle of Delphi and sent messengers to him. And then Ino foresaw everything, she intercepted the people and bribed them with gifts and gold. They were ordered to tell her husband that he must sacrifice Hellu and Phrixus, in this way he would turn away trouble from his people. Afamant knew no place from grief, but still decided to take a terrible step for the sake of the population of the country.

At this time, unsuspecting children were having fun in the pasture with sheep. Then they saw among other animals a ram with sparkling wool. According to Greek myths, the golden fleece is the precious skin of an animal. They approached him and heard: “Children, your mother sent me to you. You are in danger, I must save you from Ino by sending you to another country where you will feel good. Sit behind me. Frixus will hold on tightly to the horns, and Gella - behind her brother’s back. Just don’t look down, otherwise you’ll get very dizzy.”

Death of Gella

The ram carried the children under the very clouds. What happened next in the Golden Fleece myth? They rushed across the sky to the north, and then grief happened... The little girl was very tired of holding on to her brother with her hands and let them go. Nephela's daughter flew straight into the waves of the raging sea. It was not possible to save the baby. The goddess mourned her child for a long time. Now this place is called and earlier, thanks to the myth of the Golden Fleece, the strait was called the Hellespont - the Sea of ​​Hell.

The animal brought the boy to distant northern Colchis, where King Eet was already waiting for him. He raised the boy as if he were his own, spoiled him and gave him an excellent education. When Phrixus matured, he gave him his beloved daughter Chalciope as his wife. The couple lived in perfect harmony, and they had four boys.

Aries, that was the name of the unusual ram, was sacrificed by Eetus to Zeus. And he placed the skin on an old oak tree. This is where the name of the myth came from - “The Golden Fleece”. The soothsayers warned the king that his reign would not be in danger as long as this wool was on the tree. Aeëtes ordered a dragon to be assigned to him, who never slept.

At the same time, Ino gave birth to more children to Afomanta. Later they created a port in Thessaly called Iolcus. The grandson of the king of Boeotia ruled in this area. His name was Eson. His half-brother Pelias staged a coup and overthrew his relative. Eson had a son, Jason, who was also the heir, and he was in danger. Fearing that the boy might be killed, his father hid him in the mountains, where he was guarded by the wise centaur Chiron. Everyone has it modern man The name Jason is associated with the myth of the Golden Fleece.

The child lived with the centaur for 20 long years. Chiron taught him the sciences and raised him to be strong and strong. Jason mastered the basics of healing and excelled in the art of war.

Leader of the Argonauts - Jason

When the guy turned 20, he decided to return his father’s power to his own hands. He turned to Pelias demanding that his father's throne be returned to him. He allegedly agreed, but decided to kill the guy by cunning. He told him about the golden fleece, which brought good luck and benefits to the descendants of Athamas. According to Pelias’s insidious plan, Jason was supposed to die on this expedition.

Jason began to assemble a team. Among his faithful friends were:

• Hercules;
• Theseus;
• Castor;
• Polidevk;
• Orpheus and others.

The ship that was ordered to be built for them was called "Argo". This is where the expression “Argonauts” came from. The goddesses Athena and Hera became the patroness of travelers. To the singing of Orpheus, the ship set off towards danger.

The myth of the Argonauts' voyage to Colchis

Argo's first stop was on the island of Lemnos. The area had interesting story. There were practically no men here, since their wives killed them. The unfortunate ones paid for numerous betrayals. The formidable Queen Hypsipyle incited them to commit a crime.

The Argonauts descended to earth and for some time had fun with the beauties, feasted and rested. Having had a lot of fun, they remembered their mission and moved on.

The travelers' next stop was on the Cyzicus Peninsula (Propontide, Sea of ​​Marmara). The local ruler received the Argonauts well. In gratitude for this, they helped him overcome the six-armed giants who lived nearby and attacked the inhabitants of Cyzicus.

According to the myth of the Golden Fleece, the next refuge of the Argonauts was the area in the Mysia region. Nymphs lived in this place. The river beauties liked Gilas, who was very handsome. They lured him into their abyss. Hercules went in search of a friend and fell behind the Argo. Glaucus intervened in the situation. He told Hercules that he had a mission: he needed to perform 12 labors in the service of the ruler Eurystheus.

Clairvoyant from Thrace

Arriving in Thrace, the travelers met the former king of the area, Phineus. He was a clairvoyant who was punished by the gods for making predictions. They blinded him and sent harpies, winged half-maidens, half-birds, to his house. They took any food from the unfortunate man. The Argonauts helped him cope with the evil spirits. For this, the clairvoyant revealed to them the secret of how to pass between the rocks that converge. He also said that Athena would help them get the Golden Fleece.

Below you see an illustration of the Ancient Greek myth “The Golden Fleece”.

Next, the Argonauts came to the island of Aretia, where they were attacked by Stymphalian birds. By coincidence, these terrible creatures were driven out of Greece by Hercules. The birds had bronze arrow feathers, from which the warriors covered themselves with shields.

The Argonauts mine the Golden Fleece

Finally, the Argonauts arrived in Colchis. As the myth of the Golden Fleece says, obtaining the precious skin was almost impossible. This is where Aphrodite came to the rescue. She aroused in the heart of Medea, daughter of Eetus, an ardent passion for Jason. The girl in love led the Argonauts to the king.

Medea was a sorceress, and if not for her abilities, Jason would have died. At an audience with the king, the leader of the Argonauts asked Aeetes to give him the Golden Fleece in exchange for any favor. The ruler was angry and came up with a very difficult task for Jason. According to his plan, the main Argonav was supposed to die while carrying out his plan. Jason had to plow the field of the war god Ares with the help of fire-breathing bulls. The Argonaut had to plant the dragon's teeth on it, and Jason had to kill the warriors that grew from them.

The task was beyond the power of anyone, and Jason could have died if not for the sorceress in love. Medea took the Argonaut to the temple and gave him a miraculous ointment. She made any warrior invulnerable.

Medea's Tricks

Jason took advantage of Medea's gift and received dragon teeth from Aeetes. The king's bulls almost killed the head of the Argonauts, but Polydeuces and Castor, two brothers of the strongman, helped him. Together they harnessed the oxen to the plow and plowed the field. Then warriors appeared in armor that grew from teeth. Before the battle, Medea advised her lover to throw a stone into the crowd of warriors. Not understanding who did it, they began to attack each other. So gradually they destroyed themselves. Those who remained were finished off by Jason with his sword.

King Eet was amazed by Jason's victory and guessed that his daughter helped him. Medea realized that the entire Argonaut team and she were in danger from her angry father. At night she took her lover for the Golden Fleece. She put the dragon to sleep with the help of her witchcraft potion. The head of the Argonauts received the precious fleece, and they, together with Medea and the team, went to Greece.

This is how the Golden Fleece myth about Ancient Greece ends. There is a whole cycle of legends about Jason, which shows the connection between Ancient Greece and the Caucasus. For example, Colchis is modern western Georgia. In the mountainous country there is also a legend that gold was washed from the rivers here by dipping the skin of a ram into the water. Particles of precious metal settled on his fur. Every educated person should know the content of the Golden Fleece myth.